أَفَلَا تَتَذَكَّرُونَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "أَفَلَا تَتَذَكَّرُونَ".
وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ
27:88; 39:69.
7:90.
7:90.
Commentary:
This and the following two verses definitely show that the incident related in vv. 77-80 above was purposely used by Abraham by way of argument; otherwise he himself was a staunch monotheist and had dived deep into the depths of Divine love and knowledge.
b
27:88; 39:69.
a
7:90.
826
Commentary:
This and the following two verses definitely show that the incident related in vv. 77-80 above was purposely used by Abraham by way of argument; otherwise he himself was a staunch monotheist and had dived deep into the depths of Divine love and knowledge.
b
7:90.
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ
یعنی چھ زمانوں میں یا چھ عظیم الشان تغیرات سے اس دنیا کی پیدائش ہوئی۔ یہ نہیں بتایا کہ ہر زمانہ کتنا لمبا تھا۔ یوم کے معنے عربی زبان میں زمانہ کے بھی ہوتے ہیں۔ لوگوں نے غلطی سے یوم کے معنی سورج نکلنے سے سورج غروب ہونے تک کا وقت سمجھ لیا ہے۔ حالانکہ لغت میں لکھا ہے یوم کے معنی ہیں اَلْوَقْتُ مُطْلَقًا یعنی زمانہ خواہ وہ کروڑ سال کا ہو یا ارب سال کا ہو یا اس سے بھی زیادہ ہو یَـوْمٌ کہلاتا ہے۔
آیت کا مطلب یہ ہے کہ چھ دوروں میں خواہ ہر دور کتنا ہی لمبا ہو زمین اور آسمان کی پیدائش کی گئی۔ اور ساتواں دور تکمیل پیدائش کا آیا۔ جب اللہ تعالیٰ نے عرش پر سے اپنے قانو
7:55; 11:8; 25:60.
Commentary:
The present Surah is the last of the الم group. The central theme of these four Surahs (29-32), as shown above, is the regeneration of a people who had sunk deep in the morass of moral turpitude and who were now to be raised to the apex of spiritual glory through the Holy Prophet Muhammad. This awakening to new life of a morally dead people has been adduced as an argument in support of Resurrection and the Hereafter. In all these Surahs this subject has been introduced with reference to the creation of the universe.
The words ستة ایام (six periods) point to a divine law which works with equal force in both the physical and spiritual worlds, viz. that in order to find their fullest development all things have to pass through six stages of evolution and it is at the seventh stage that they attain perfection and completion. Likewise, Islam would also pass through six stages of expansion and would see its completion in the seventh stage. (For a fuller discussion of this subject see "Tafsir-e-Kabir" by Hadrat Khalifatul Masih II, under 10:4).
The words, "then He settled Himself on the Throne" point to the fact that just as after the creation of the physical universe God settled Himself on the Throne, which means that all the affairs of the universe began to be conducted through fixed laws of nature, similarly after the establishment of Islam on earth, all spiritual progress will be attainable only through that faith.
The word عرش (Throne) represents the transcendent attributes of God, i.e. such attributes as are God’s exclusive prerogatives and are not found in any other being. These attributes are eternal and unchangeable and are manifested through God’s attributes of similitude. The principal attributes of similitude are رب العالمین (Lord of the worlds); الرحمن (the Gracious); الرحیم (the Merciful) and مالک یوم الدین (Lord of the Day of Judgement). See also 7:55; 10:4 & 23:17.
e
7:55; 11:8; 25:60.
1014
见注释497。
1015
见注释31A。
1
یعنی چھ زمانوں میں یا چھ عظیم الشان تغیرات سے اس دنیا کی پیدائش ہوئی۔ یہ نہیں بتایا کہ ہر زمانہ کتنا لمبا تھا۔ یوم کے معنے عربی زبان میں زمانہ کے بھی ہوتے ہیں۔ لوگوں نے غلطی سے یوم کے معنی سورج نکلنے سے سورج غروب ہونے تک کا وقت سمجھ لیا ہے۔ حالانکہ لغت میں لکھا ہے یوم کے معنی ہیں اَلْوَقْتُ مُطْلَقًا یعنی زمانہ خواہ وہ کروڑ سال کا ہو یا ارب سال کا ہو یا اس سے بھی زیادہ ہو یَـوْمٌ کہلاتا ہے۔
آیت کا مطلب یہ ہے کہ چھ دوروں میں خواہ ہر دور کتنا ہی لمبا ہو زمین اور آسمان کی پیدائش کی گئی۔ اور ساتواں دور تکمیل پیدائش کا آیا۔ جب اللہ تعالیٰ نے عرش پر سے اپنے قانو
a
7:55; 11:8; 25:60.
3061
Commentary:
The present Surah is the last of the الم group. The central theme of these four Surahs (29-32), as shown above, is the regeneration of a people who had sunk deep in the morass of moral turpitude and who were now to be raised to the apex of spiritual glory through the Holy Prophet Muhammad. This awakening to new life of a morally dead people has been adduced as an argument in support of Resurrection and the Hereafter. In all these Surahs this subject has been introduced with reference to the creation of the universe.
The words ستة ایام (six periods) point to a divine law which works with equal force in both the physical and spiritual worlds, viz. that in order to find their fullest development all things have to pass through six stages of evolution and it is at the seventh stage that they attain perfection and completion. Likewise, Islam would also pass through six stages of expansion and would see its completion in the seventh stage. (For a fuller discussion of this subject see "Tafsir-e-Kabir" by Hadrat Khalifatul Masih II, under 10:4).
The words, "then He settled Himself on the Throne" point to the fact that just as after the creation of the physical universe God settled Himself on the Throne, which means that all the affairs of the universe began to be conducted through fixed laws of nature, similarly after the establishment of Islam on earth, all spiritual progress will be attainable only through that faith.
The word عرش (Throne) represents the transcendent attributes of God, i.e. such attributes as are God’s exclusive prerogatives and are not found in any other being. These attributes are eternal and unchangeable and are manifested through God’s attributes of similitude. The principal attributes of similitude are رب العالمین (Lord of the worlds); الرحمن (the Gracious); الرحیم (the Merciful) and مالک یوم الدین (Lord of the Day of Judgement). See also 7:55; 10:4 & 23:17.
e
7:55; 11:8; 25:60.
2321
See {894}.
2322
See {54}.